باریجه و کتاب مقدس

باریجه . [ ج َ ] (اِ) وشا. دارویی است . گاو شیره . بیرزد. بارزد. «فرولاگالبانیفر» باشد. رجوع به وشا و اشقالانس شود. (گیاه شناسی گل گلاب چ دانشگاه طهران ص 235).

New International Version (©1984)
Then the LORD said to Moses, "Take fragrant spices--gum resin, onycha and galbanum--and pure frankincense, all in equal amounts,
New Living Translation (©2007)
Then the LORD said to Moses, "Gather fragrant spices--resin droplets, mollusk shell, and galbanum--and mix these fragrant spices with pure frankincense, weighed out in equal amounts.

English Standard Version (©2001)
The LORD said to Moses, “Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part),

New American Standard Bible (©1995)
Then the LORD said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each.

GOD'S WORD® Translation (©1995)
The LORD said to Moses, "Take one part fragrant spices (two kinds of gum resin and aromatic mollusk shells), and mix them with one part pure frankincense.

King James Bible
And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

American King James Version
And the LORD said to Moses, Take to you sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

American Standard Version
And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;

Bible in Basic English
And the Lord said to Moses, Take sweet spices, stacte and onycha and galbanum, with the best frankincense, in equal weights;

Douay-Rheims Bible
And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.

Darby Bible Translation
And Jehovah said to Moses, Take fragrant drugs stacte, and onycha, and galbanum fragrant drugs and pure frankincense; in like proportions shall it be.

English Revised Version
And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;

Webster's Bible Translation
And the LORD said to Moses, Take to thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

World English Bible
Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;

Young's Literal Translation
And Jehovah saith unto Moses, 'Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part;


Geneva Study Bible
And the LORD said unto Moses, Take unto thee sweet spices, stacte, and {r} onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:

(r) In Hebrew, Sheheleth: which is a sweet kind of gum and shines as the nail.

Wesley's Notes

30:34 The incense which was burned upon the golden altar was prepared of sweet spices likewise, though not so rare and rich as those which the anointing oil was compounded of. This was prepared once a year, (the Jews say) a pound for each day of the year, and three pound over for the day of atonement. When it was used it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet smelling savour. Concerning both these preparations the same law is here given, that the like should not be made for any common use. Thus God would preserve in the peoples minds a reverence for his own institutions, and teach us not to profane or abuse any thing whereby God makes himself known.

Scofield Reference Notes

[2] frankincense

Frankincense is not to be confounded with incense (to which it was to be added), as it is often used apart from incense. We are told what composed the incense--never in Scripture what the frankincense was. All speaks of Christ--the sweet spices of those perfections which we may apprehend, the frankincense of that which God saw in Jesus ineffable.

Jamieson-Fausset-Brown Bible Commentary

34-38. the Lord said unto Moses, Take unto thee sweet spices-These were:

stacte-the finest myrrh;

onycha-supposed to be an odoriferous shell;

galbanum-a gum resin from an umbelliferous plant.

frankincense-a dry, resinous, aromatic gum, of a yellow color, which comes from a tree in Arabia, and is obtained by incision of the bark. This incense was placed within the sanctuary, to be at hand when the priest required to burn on the altar. The art of compounding unguents and perfumes was well known in Egypt, where sweet-scented spices were extensively used not only in common life, but in the ritual of the temples. Most of the ingredients here mentioned have been found on minute examination of mummies and other Egyptian relics; and the Israelites, therefore, would have the best opportunities of acquiring in that country the skill in pounding and mixing them which they were called to exercise in the service of the tabernacle. But the recipe for the incense as well as for the oil in the tabernacle, though it receives illustration from the customs of Egypt, was peculiar, and being prescribed by divine authority, was to be applied to no common or inferior purpose.

Matthew Henry's Concise Commentary

30:22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So 1:3, and the good name of Christians is like precious ointment, Ec 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.